«The lights are going out»
Broadcast to the United States, London, 16 October 1938
I avail myself with relief of the opportunity of speaking to the people of the United States. I do not know how long such liberties will be allowed. The stations of uncensored expression are closing down; the lights are going out; but there is still time for those to whom freedom and Parliamentary government mean something, to consult together. Let me, then, speak in truth and earnestness while time remains.
The American people have, it seems to me, formed a true judgment upon the disaster which has befallen Europe. They realise, perhaps more clearly than the French and British publics have yet done, the far-reaching consequences of the abandonment and ruin of the Czechoslovak Republic. I hold to the conviction I expressed some months ago, that if in April, May or June, Great Britain, France and Russia had jointly declared that they would act together upon Nazi Germany if Herr Hitler committed an act of unprovoked aggression against this small state, and if they had told Poland, Yugoslavia and Rumania what they meant to do in good time, and invited them to join the combination of peace-defending Powers, I hold that the German Dictator would have been confronted with such a formidable array that he would have been deterred from his purpose. This would also have been an opportunity for all the peace-loving and moderate forces in Germany, together with the chiefs of the German Army, to make a great effort to re-establish something like sane and civilised conditions in their own country. If the risks of war which were run by France and Britain at the last moment had been boldly faced in good time, and plain declarations made, and meant, how different would our prospects be today! . . .
The culminating question to which I have been leading is whether the world as we have known it – the great and hopeful world of before the war, the world of increasing hope and enjoyment for the common man, the world of honoured tradition and expanding science – should meet this menace by submission or by resistance. Let us see, then, whether the means of resistance remain to us today. We have sustained an immense disaster; the renown of France is dimmed. In spite of her brave, efficient army, her influence is profoundly diminished. No one has a right to say that Britain, for all her blundering, has broken her word – indeed, when it was too late, she was better than her word. Nevertheless, Europe lies at this moment abashed and distracted before the triumphant assertions of a dictatorial power. In the Spanish Peninsula, a purely Spanish quarrel has been carried by the intervention, or shall I say the ‘non-intervention’ (to quote the current jargon), of Dictators into the region of a world cause. But it is not only in Europe that these oppressions prevail. China is being torn to pieces by a military clique in Japan; the poor, tormented Chinese people there are making a brave and stubborn defence. The ancient empire of Ethiopia has been overrun. The Ethiopians were taught to look to the sanctity of public law, to the tribunal of many nations in majestic union. But all failed; they were deceived, and now they are winning back their right to live by beginning again from the bottom a struggle on primordial lines. Even in South America the Nazi régime begins to undermine the fabric of Brazilian society.
Far away, happily protected by the Atlantic and Pacific Oceans, you, the people of the United States, to whom I now have the chance to speak, are the spectators; and, I may add, the increasingly involved spectators of these tragedies and crimes. We are left in no doubt where American conviction and sympathies lie: but will you wait until British freedom and independence have succumbed, and then take up the cause when it is three-quarters ruined, yourselves alone? I hear that they are saying in the United States that, because England and France have failed to do their duty, therefore the American people can wash their hands of the whole business. This may be the passing mood of many people, but there is no sense in it. If things have got much worse, all the more must we try to cope with them.
For, after all, survey the remaining forces of civilisation; they are overwhelming. If only they were united in a common conception of right and duty, there would be no war. On the contrary, the German people, industrious and faithful, valiant, but alas! lacking in the proper spirit of civic independence, liberated from their present nightmare would take their honoured place in the vanguard of human society. Alexander the Great remarked that the people of Asia were slaves because they had not learned to pronounce the word ‘No’. Let that not be the epitaph of the English-speaking peoples or of Parliamentary democracy, or of France, or of the many surviving Liberal states of Europe.
There, in one single word, is the resolve which the forces of freedom and progress, of tolerance and goodwill, should take. It is not in the power of one nation, however formidably armed, still less is it in the power of a small group of men, violent, ruthless men, who have always to cast their eyes back over their shoulders, to cramp and fetter the forward march of human destiny. The preponderant world forces are upon our side; they have but to be combined to be obeyed. We must arm. Britain must arm. America must arm. If, through an earnest desire for peace, we have placed ourselves at a disadvantage, we must make up for it by redoubled exertions, and, if necessary, by fortitude in suffering. “We shall, no doubt, arm. Britain, casting away the habits of centuries, will decree national service upon her citizens. The British people will stand erect, and will face whatever may be coming.
But arms – instrumentalities, as President Wilson called them – are not sufficient by themselves. We must add to them the power of ideas. People say we ought not to allow ourselves to be drawn into a theoretical antagonism between Nazidom and democracy; but the antagonism is here now. It is this very conflict of spiritual and moral ideas which gives the free countries a great part of their strength. You see these dictators on their pedestals, surrounded by the bayonets of their soldiers and the truncheons of their police. On all sides they are guarded by masses of armed men, cannons, aeroplanes, fortifications, and the like – they boast and vaunt themselves before the world, yet in their hearts there is unspoken fear. They are afraid of words and thoughts: words spoken abroad, thoughts stirring at home – all the more powerful because forbidden – terrify them. A little mouse of thought appears in the room, and even the mightiest potentates are thrown into panic. They make frantic efforts to bar out thoughts and words; they are afraid of the workings of the human mind. Cannons, aeroplanes, they can manufacture in large quantities; but how are they to quell the natural promptings of human nature, which after all these centuries of trial and progress has inherited a whole armoury of patent and indestructible knowledge?
Dictatorship – the fetish worship of one man – is a passing phase. A state of society where men may not speak their minds, where children denounce their parents to the police, where a businessman or small shopkeeper ruins his competitor by telling tales about his private opinions – such a state of society cannot long endure if brought into contact with the healthy outside world. The light of civilised progress with its tolerances and co-operation, with its dignities and joys, has often in the past been blotted out. But I hold the belief that we have now at last got far enough ahead of barbarism to control it, and to avert if, if only we realise what is afoot and make up our minds in time. We shall do it in the end. But how much harder our toil for every day’s delay!
Is this a call to war? Does anyone pretend that preparation for resistance to aggression is unleashing war? I declare it to be the sole guarantee of peace. We need the swift gathering of forces to confront not only military but moral aggression; the resolute and sober acceptance of their duty by the Englishspeaking peoples and by all the nations, great and small, who wish to walk with them. Their faithful and zealous comradeship would almost between night and morning clear the path of progress and banish from all our lives the fear which already darkens the sunlight to hundreds of millions of men.
Churchill renews his appeal to America.
Перевод ЗАЩИТА СВОБОДЫ И МИРА.
Перевод «ТЬМА СГУЩАЕТСЯ»